Still, the Ajna chakra is not completely open, and even with just a certain degree of dissolution of the surrounding area, the Rudra Granthi (knot of Shiva), one can live in absolute silence, both in meditation and in daily life.

Previously, meditation would take hours, and sometimes one would only reach a certain point, or not at all, and even when that happened, the state would disappear relatively quickly after the meditation ended.

Even now, although it is not complete, I think that completeness is endless, but still, one can live daily life with a certain degree of silence.

Cognition becomes certain, and one can feel the surrounding scenery and sensations in detail, and now, one feels "alive."

Perhaps, people live their lives diligently, trying to obtain this feeling, even if only for a moment. This feeling of "being alive" is essentially a feeling that continues without being lost.

Previously, even if such a feeling existed, it was often only for a moment, and while it could be felt somewhat during meditation, it was rare to be able to maintain the feeling of "being alive" after the meditation ended.

Now, one can finally say that one has obtained the feeling of "being alive."

This may be a very misunderstood thing, but this feeling is not about the five senses. Deep within the five senses, a sixth sense, or what can be called Samadhi, continues uninterrupted, and that feeling is the very essence of oneself, and therefore, the Samadhi self feels "alive."

Therefore, this feeling is not like a "temporary" experience. Nor is it like an "understanding" that one thinks about. It is simply "that is, that is," and it is, in a sense, "as it is," and one can constantly feel "alive" without having to add anything.

Even when I say "feeling," it is a metaphor, and it is a state of "feeling" even without "action." It may seem passive, but it is also a "consciousness" that has an active aspect, and that "I" consciousness, in a sense, the consciousness of the Atman, is directly connected to the feeling of "being alive."

The realization of the Atman (true self) is, in itself, the feeling of "being alive." Therefore, there is no need for "action," nor even for "understanding." It is simply "that is, that is."