The difference between astral spirits and higher-level deities lies in their approach. Astral spirits, according to some teachings, might say things like, "Do as I say, don't leave me, I am the most important." Deities, on the other hand, do not speak in such a way. This can be a useful way to distinguish between different types of entities. Honsho Honayama emphasizes that spirits that demand payment or favors in exchange for fulfilling wishes are likely lower-level entities and should be viewed with caution.

Recently, I experienced a strong aura entering my body through the Sahasrara chakra, passing through the Vishuddha, and reaching the Anahata. This experience reminded me of the opposite scenario.

During meditation, I realized that I still harbored a slight sense of pride in my profession and status. Although it was minimal, a subtle ego occasionally tried to creep in. I was instructed to be aware of this and to let go of even the smallest ego, as it could hinder growth. I realized that I was simply a "basic person" and agreed with this assessment, acknowledging that even a small amount of ego remained. I vowed to release these values, recognizing that I had been "dangerously" attached to them.

A few days or a week later, the strong aura entered my body through the Sahasrara, suggesting that I was prepared to receive it.

This preparation is crucial. If one is not adequately prepared, they may only connect with entities of a similar level. To welcome higher-level deities, it is necessary to pay attention to one's diet, lifestyle, and to cherish and protect the deities residing within.

While I might not demand much for my own well-being, I feel a responsibility to care for the deities within me. This means maintaining a clean and organized lifestyle. For example, when traveling, I might normally only focus on finding a place to sleep, but with the deities in mind, I might choose a more comfortable and pleasant accommodation.

The process involves letting go of the self and welcoming the deity (Purusha), and then cherishing and caring for the deity within.

The Yoga Sutras advise against rejecting even divine invitations, and Zen teachings sometimes say, "Kill the Buddha." This might lead some to believe that Purusha is similar. However, I initially felt a sense of caution and used an affirmation: "I will accept entities that are connected to my higher self or group soul, but I will reject others." Entities with affinity are able to enter without resistance. I received messages like "Trust," and "It's okay," and felt safe, and there was no resistance due to the immense force.

It was more like the energy channel (Sushumna) from the Sahasrara to the Vishuddha was narrow, and the strong entity had to force its way through, pushing through the narrow space. Initially, it was stuck near the Sahasrara, pushing downwards. Gradually, a thin aura extended from the Sahasrara to the inner chamber of the Anahata. After a period of stability, the aura suddenly moved downwards, and almost all of it reached the inner chamber of the Anahata in a matter of seconds.

The force was natural, smooth, and harmonious, without any sense of fear. It was simply a powerful aura that was impossible to resist.

Before this stage, there was a risk of being swayed by external influences due to a lack of detachment (Vairagya). The guidance in the Yoga Sutras to reject even divine invitations becomes clear. However, this is a completely different type of entity.

It seems that, having almost completely achieved "vairagya" (detachment), the foundation for the "purusha" (divine spirit) to enter has finally been established.