Based on Mr. Honsam's classification, my "state of being connected to the higher self in 6 dimensions" seems to correspond to the Karana dimension.

When one is in alignment with entities in the Karana dimension, it is not a sensory or emotional experience, but rather a state filled with light and bliss. Therefore, initially, one may feel that they have become one with God. However, this is still not the realm of God. While it brings a kind of blissful ecstasy (omitted), it is still not the realm of God. (omitted) Even when one is in a state of bliss and ecstasy by being in alignment with highly intellectual entities in the Karana dimension, one must not fall into it. One must move on from it and transcend it. "Honsam Hiroshi, Collected Works 5"

Based on Mr. Honsam's classification, the order is as follows:
* Body
* Astral dimension (mainly emotions, with astral chakras. Smell, color, shape, sound, emotional happiness)
* Karana dimension (Causal dimension, intellectual, cause, karma, with Karana chakras. Transparency, light, thought, ideals, bliss)
* Purusha (Mr. Honsam's Purusha seems to be slightly different from the general concept of Purusha in yoga)
* Creator God (God)

In yoga, Purusha is pure consciousness, which is the Purusha in the Sankhya philosophy. However, Mr. Honsam positions Purusha as one stage, specifically as the stage where the properties of pure consciousness emerge as the function of the soul. As a result, the effect of Purusha being able to move reality through will appears.

Also, I seem to remember reading in Mr. Honsam's writings that whether the alignment (samadhi) with the Karana dimension or the alignment (samadhi) with the Purusha dimension occurs varies from person to person.

(omitted) ... determines whether one comes into contact and alignment with entities in the Karana dimension, or whether one comes into contact and alignment with entities in the Purusha dimension, which transcends individual karma. "Honsam Hiroshi, Collected Works 8"

This makes sense now, because even though these are classified, they are not so easily separated. Ultimately, they overlap. Up to the astral dimension, the astral body is strongly active, but beyond the Karana dimension, the Karana and Purusha are to some extent overlapping. This is my interpretation, not what Mr. Honsam said, but I think that a higher self that is a mixture of Karana and Purusha is connecting, and as a classification or dominant stage, the characteristics of Karana are appearing. Ultimately, both Karana and Purusha exist simultaneously, so it is not necessarily just Karana or just Purusha.

And, initially, both are overlapping, but the characteristics of Karana appear first, and eventually the characteristics of Purusha will appear.

This is because, in my memory of out-of-body experiences when I was a child, I did not distinguish between Karana and Purusha when my higher self attached its aura to me. It seems that about one-third was attached and activated to stabilize the aura. My current stage is at this point. In the future, there will be a stage of pouring in the remaining aura to further awaken and open the multi-dimensional eye, but at that time, I don't think Karana and Purusha were separated. If we were to distinguish them, it was only to separate the aura for the purpose of initial stabilization, and the original aura is the same thing. By dividing the same aura and pouring it in initially, the characteristics of Karana appear, and probably, by pouring in the remaining aura in the future, the consciousness of Purusha will awaken and the multi-dimensional eye will open.

Well, since it is a matter of the future, it is not yet known whether it will really be like that. At least, for now, it seems safe to interpret that the characteristics of Karana are dominant.